Ngarot Ceremony: A Unique Cultural Heritage from Lelea Village, Indramayu
One of the traditional ceremonies in Lelea Village, Indramayu Regency, is the Ngarot Ceremony. The word “Ngarot” originates from the Sanskrit term “Ngaruwat,” meaning cleansing oneself of sins and impurities resulting from past behavior. Meanwhile, in Old Sundanese, “Ngarot” translates to drinking. Thus, the Ngarot ceremony can be interpreted as a drinking or feasting event for young people before the planting season begins. According to the village elders, Ngarot is synonymous with “Kasinoman,” referring to the involvement of young individuals or kasinoman. Based on a document by the Head of Lelea Village from 1685, the ceremony’s founder was a legendary figure named Bapak Kapol. Initially, the Ngarot ceremony was held at the Traditional Hall (Balai Adat). After Bapak Kapol became the village head (Kuwu), the ceremony was moved to the Village Hall. Evidence of this history remains today, such as the kasinoman land spanning 2.610 hectares and the ruins of the Traditional Hall burned down during the DI/TII rebellion in 1957.
The Purpose and Significance of the Ngarot Ceremony
The Ngarot ceremony gathers young men and women tasked with agricultural development programs while enjoying drinks and traditional arts performances at the Village Hall. These gatherings foster camaraderie and forgiveness among participants, emphasizing mutual respect and cooperation. The primary aim is to prepare young individuals for the farming season, encouraging collaborative and voluntary efforts, locally referred to as the “Adat Durugan” ceremony.
The ceremony also serves to nurture healthy social interactions among young people, helping them align their attitudes, desires, and noble behavior in line with ancestral values. Ngarot is a method to cultivate a sense of unity and togetherness among young people and the community at large.
Preserving Cultural Heritage
The Ngarot ceremony is a vital effort to develop and preserve the cultural heritage of ancestors. It aligns with Indonesia’s state ideology, Pancasila, and the 1945 Constitution. Furthermore, it supports the National Development Guidelines (GBHN), particularly in agriculture. By preparing the youth to work on communal kasinoman land, the ceremony strengthens traditional arts, fosters social interactions between generations, and promotes cooperative farming efforts.
Explanation and Additional Insights
Ngarot also highlights cultural practices unique to the Indramayu region. According to external sources, the ceremony involves young women wearing traditional attire adorned with fresh flowers, symbolizing purity and readiness for the agricultural season. Meanwhile, the young men typically wear batik and other traditional elements, representing strength and dedication. This vibrant and colorful display not only showcases local traditions but also creates an opportunity for social bonding and cultural appreciation.
In addition, the traditional arts performed during the Ngarot ceremony vary, including music, dance, and theater. These elements ensure the preservation of local artistic expressions, passing them down through generations.
Broader Implications of the Ngarot Ceremony
The Ngarot ceremony also serves as a process of socialization between older and younger generations. The village head represents the older generation, while the youth embody the future. Through this interaction, the younger generation is encouraged to deepen their faith in God, enhance their character, contribute to development, cooperate, and appreciate others. It also aims to strengthen local security and unity, emphasizing the values of mutual respect and collective responsibility.
Conclusion
The Ngarot ceremony is a profound expression of Indramayu’s cultural identity. Its significance extends beyond a mere tradition; it encapsulates agricultural readiness, social harmony, and artistic preservation. By understanding and celebrating such ceremonies, we contribute to safeguarding the invaluable cultural heritage of Indonesia.
References
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